Fast facts
- Field
- Cosmology, hadith, classical commentary
- Anchor verse
- Sūrah al-Anbiyāʾ 21:30, رَتْقًا and فَفَتَقْنَاهُمَا
- Anchor hadith
- Sahih al-Bukhari 7418 and Sunan Ibn Majah 182
- Key term
- al-ʿAmāʾ (العماء), from the root ʿ-m-y (ع م ي), the concealed
- Commentators
- Ibn Taymiyyah (ابن تيمية) (رحمه الله), al-Khattabi (الخطابي) (رحمه الله), Ibn al-Jawzi (ابن الجوزي) (رحمه الله)
On this page
The argument
A Trending Question:
What was before the Big Bang? This question recently gained traction again on Twitter (X) after someone posed it to AI Grok (Elon Musks AI chatbot).Groks answer, like most scientific models, speculated based on 200300 years of modern physics. It suggested:
Before the Big Bang, there may have been a quantum vacuum or singularity, or perhaps something our current understanding cannot yet explain.
That is fair science admits its limits.
But here is the amazing part:
More than 1400 years ago, the Quran (القرآن) and Hadith (الحديث) already addressed this profound question with clarity, metaphysical depth, and divine authority.
Part 1: The Quran Spoke of Cosmic Origins
One of the most striking verses is:
Sūrah al-Anbiyāʾ 21:30 (الأنبياء):
Do not the disbelievers see that the heavens and the earth were joined together (رَتْقًا), then We split them apart (فَفَتَقْنَاهُمَا)?
- Ratq (رَتْقًا) a fused, unified mass
- Fataq (فَفَتَقْنَاهُمَا) tearing or separating them
Modern scientists call this the Big Bang: A point in time when all matter and energy were compressed in a single singularity, then expanded creating space, time, and the cosmos.
This verse is a precise description of the cosmic inflation theory revealed centuries before Hubble, Einstein, or quantum physics.
Part 2: What Was Before the Universe?
Hadith from Sahih al-Bukhari 7418:
Allah was, and there was nothing besides Him. His Throne was upon the water.
This is a Sahih (authentic) narration that powerfully answers the pre-creation state:
- No time
- No space
- No particles or light
- No laws of physics
Only Allah the Eternal, Absolute existed.
Before what we call the Big Bang, there was nothing except Allah.
Part 3: The Mysterious Realm of Amā (عَمَاء)
Another profound narration, from Abu Ruzayn al-Uqayli (رضي الله عنه), adds more depth:
Reported in Sunan Ibn Majah, Jami at-Tirmidhi, Musnad Ahmad, and al-Bayhaqi (رحمه الله):
I asked: "O Messenger of Allah, where was our Lord before He created creation?" He replied: "He was in Amā, with no air above it, and no air beneath it. Then He created His Throne upon the water."
What is Amā?
- From the Arabic root ʿ-m-y (ع م ي) meaning concealed, veiled, or obscure.
- Not physical clouds, rather a realm of obscurity, unknown to creation.
- Described by scholars as a metaphysical veil, non-physical state, or pre-creation concealment.
In modern terms, this may be likened to a state beyond time and space, what physicists call pre-spacetime or a quantum foam.
Part 4: Classical Scholars on Amā
Ibn Taymiyyah (ابن تيمية) (رحمه الله)
Explains Amā as a non-physical realm, not implying any spatial limit. It signifies the inaccessibility of Allah's essence before creation.
Imam al-Khattabi (الخطابي) (رحمه الله)
Stresses that the hadith refers to a state, not a place. Asking how Allah existed is outside human comprehension.
Ibn al-Jawzi (ابن الجوزي) (رحمه الله)
Clarifies that Amā is not to be taken literally as clouds, but rather a symbol of concealment and veiling, unlike anything in creation.
Modern Science vs. Revelation: A Comparison
| Aspect | Science (AI Grok, Physics) | Islam (Quran + Hadith) |
|---|---|---|
| Big Bang | A singularity exploded to create space-time | "Heavens and Earth were joined, then split" (Sūrah al-Anbiyāʾ 21:30) |
| Pre-Creation | Unknown / quantum fluctuations | Allah was, and nothing else was" (Bukhari) |
| Before existence | Maybe vacuum / nothingness | "He was in Amā unknown realm" (Ibn Majah) |
| Source of origin | Theorized by models (Hawking, Penrose) | Confirmed in Revelation from the Creator |
Final Lessons
- Islamic cosmology predates scientific theories by more than a millennium and it remains timeless.
- The Quran and Hadith do not just offer metaphors; they offer foundational metaphysical truths about reality.
- Modern physics is catching up to what revelation stated clearly: The universe had a beginning
- It was created from nothing
- There was no time or space before it
- Only Allah existed, eternally and independently
Conclusion: Before Theories, There Was Revelation
While science is a tool to explore the physical world, revelation explains what lies beyond it. The question What was before the Big Bang? is not new. It was asked and answered 1400+ years ago, with unmatched clarity.
Allah was, and nothing was with Him. He was in Amā, then He created the Throne. The heavens and the earth were joined, then We split them.
References
- Sūrah al-Anbiyāʾ 21:30
- Sahih al-Bukhari 7418
- Sunan Ibn Majah 182
- Jami at-Tirmidhi Book on Tafsir (تفسير)
- Musnad Ahmad Hadith on Abu Ruzayn
- Ibn Taymiyyah Majmu al-Fatawa
- Lisān al-Arab, Tāj al-Arūs, Ibn al-Jawzi Talbis Iblis
- Al-Bayhaqi Al-Asma wa al-Sifat
Frequently asked questions
Is al-ʿAmāʾ a physical cloud?
The classical commentators say no. Ibn al-Jawzi (ابن الجوزي) (رحمه الله) reads it as a symbol of concealment rather than literal cloud, and al-Khattabi (الخطابي) (رحمه الله) insists the narration describes a state and not a place, so the question of where Allah was does not arise in the form the questioner intends.
Is this claiming the Qur’an states the Big Bang theory?
It claims something narrower: that Sūrah al-Anbiyāʾ 21:30 describes a fused mass that was then split, and that this is a description given long before the physics arrived at a comparable account. The article is explicit that revelation and scientific modelling answer different kinds of question.
Sources & further reading
- Sahih al-Bukhari 7418
- Sunan Ibn Majah 182
- [Jami at-Tirmidhi](/jami-at-tirmidhi), Book on Tafsir
- [Musnad Ahmad](/musnad-ahmad), the narration of Abu Ruzayn
- Ibn Taymiyyah (رحمه الله), Majmūʿ al-Fatāwā
- Ibn al-Jawzi (رحمه الله), Talbīs Iblīs
- Lisān al-ʿArab and Tāj al-ʿArūs, on the root ʿ-m-y
- al-Bayhaqi (رحمه الله), al-Asmāʾ wa al-Ṣifāt